Can a conviction for rape rest on the immorality of the accused's conduct or on the presiding judge's value judgment, without credible evidence?
Coram: Justice Ujjal Bhuyan · Justice Atul S. Chandurkar
Immoral or unethical conduct of the accused, without clinching evidence, cannot justify a conviction under Section 376 IPC.
No. Conduct of the accused that is immoral and unethical does not, on its own and without clinching evidence, justify a conviction under Section 376; the charge must be proved on hard evidence, not on surmises and conjectures drawn from the value judgment of the presiding judge. Here the Sessions Judge had reasoned that 'some daring women' travel far with men yet do not consent to sex; the Court found the prefix 'daring' totally uncalled for and held that such reasoning could not supply the proof missing from the prosecutrix's testimony.
Indian Penal Code, 1860 — s.376 — s.366 — Evidence Act, 1872 — s.114A — Rape — Testimony of the prosecutrix — Consent — Part acceptance and part rejection — Indian Penal Code, 1860 — s.376 — s.366 — Testimony of the prosecutrix — No part acceptance — Held: A conviction for rape may rest on the sole testimony of the prosecutrix only if it inspires the confidence of the court; her evidence cannot be rejected on the charge under Section 366 and accepted on the charge under Section 376. (¶28, 29) Indian Penal Code, 1860 — s.376 — Denial of consent — Overall context of testimony — Held further: A prosecutrix's denial of consent is to be read in the overall context of her testimony; mere presence of spermatozoa in the vaginal swab does not prove rape where the surrounding circumstances show she willingly accompanied the accused. (¶25, 26) Indian Penal Code, 1860 — s.376 — Immoral conduct — Hard evidence — Held further: Conduct of the accused that is immoral and unethical does not, without clinching evidence, justify a conviction under Section 376; the charge must rest on hard evidence, not on the presiding judge's value judgment. Conviction set aside; appeal allowed. (¶29, 30)
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