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Madras High Court· 19 August 2026

Is a petition under Section 9 of the Hindu Marriage Act, 1955 for restitution of conjugal rights maintainable where one of the parties is not a Hindu?

S.RANI v. SAMPATH
CMA.4025/2019 · 2026:MHC:3584 · CMA No. 4025 of 2019
Coram: Justice P.T. Asha · Justice N. Mala
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Answer

No. A valid marriage governed by the Hindu Marriage Act must first be established before a petition under Section 9 can be entertained. Where one party is a Christian by religion and does not fall within any of the explanations to Section 2, the Act does not apply to the marriage and such a petition is not maintainable.

Headnote

Hindu Marriage Act, 1955 — ss.2, 5, 7, 9 — Restitution of conjugal rights — Applicability of the Act — Marriage between a Christian and a Hindu — Interpretation of a provision in the scheme of the Act — Hindu Marriage Act, 1955 — s.9 — a valid marriage under the Act is a condition precedent — Held: To maintain a petition under Section 9 for restitution of conjugal rights, a valid marriage governed by the Hindu Marriage Act must first be established. Where one of the parties is a Christian by religion and does not fall within any of the explanations to Section 2, the marriage is not one to which the Act applies, and a petition under Section 9 is not maintainable. (¶13, 26) Hindu Marriage Act, 1955 — s.9 — a provision cannot be read in isolation from the scheme of the Act — Held further: An independent provision of law cannot be read in isolation from the rest of the statute. For interpreting a particular provision the preamble, the related provisions and the scheme of the Act as a whole must be considered to determine the real intent of the statute; the preamble is the key to open the mind of the makers of the legislation. (¶21, 23) Hindu Marriage Act, 1955 — s.9 — the common nouns "husband" and "wife" do not extend the Act to non-Hindus — Held further: Although Section 9 employs the common nouns "husband" and "wife" without the prefix "Hindu", it cannot on that account be held to apply to non-Hindus. The scheme of the Act, as established from its preamble and provisions, cannot be overridden by the mere use of common nouns in a single section, and to read Section 9 otherwise would isolate it from the rest of the Act. Appeal dismissed. (¶24, 25, 27)

In the Court's own words
Paragraph 13It is pertinent to note here that it is not the petitioner’s case that she falls under any of the explanations provided under Section 2 of the Hindu Marriage Act. Therefore, in the light of the law laid down by the Hon’ble Supreme Court and a co-ordinate Bench of this Court, to which we are bound, we hold that the marriage between the petitioner and the respondent is not a valid marriage, under the provisions of Sections 2, 5 and 7 of the Hindu Marriage Act.
Paragraph 26In view of the above discussions, the original petition filed by the petitioner, a Christian against the respondent, Hindu by invoking the provisions of Section 9 of the Hindu Marriage Act is per se not maintainable and liable to be rejected. We have no hesitation to hold that the original petition filed by the petitioner before the Family Court is not maintainable. Therefore, we hold that the Family Court was right in rejecting the original petition of the petitioner.
Acts & Sections
s.2 Hindu Marriage Act, 1955s.5 Hindu Marriage Act, 1955s.7 Hindu Marriage Act, 1955s.7A Hindu Marriage Act, 1955s.9 Hindu Marriage Act, 1955

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Also decided in this judgment
May a single provision of a statute be construed in isolation from the rest of the enactment?Does the use of the common nouns "husband" and "wife" in a section, without the prefix "Hindu", extend that section to persons outside the Act?
Plain-language answer prepared by the LexStreak Editorial Desk — verify against the judgment. Source: Madras High Court. Corrections