Whether continuous acts of ill-treatment, harassment and defamation would lead to a charge of abetment under Section 306 of the Indian Penal Code, 1860, if the person at the receiving end commits suicide?
Coram: B. R. Gavai; K. Vinod Chandran
Not by itself. Even where there is allegation of constant harassment continued over a long period, there must still be a proximate prior act to clearly find that the suicide was the direct consequence of such continuous harassment — figuratively, ‘the straw that broke the camel’s back’, that final event in a series which occasioned a larger, sudden impact. Merely because the victim was continuously harassed and at one point succumbed cannot by itself result in finding a positive instigation constituting abetment.
Indian Penal Code, 1860 — s.306 — s.107 — Indian Evidence Act, 1872 — s.113A — s.113B — Code of Criminal Procedure, 1973 — s.482 — Abetment of suicide — Proximate trigger — Mens rea — Indian Penal Code, 1860 — s.306 — Abetment of suicide — Proximate prior act required — Held: Even where harassment is constant and continued over a long period, a proximate prior act must be found before the suicide can be treated as its direct consequence. Continuous harassment alone cannot establish a positive instigation constituting abetment. (¶22) Indian Penal Code, 1860 — s.107 — Mens rea — Intention of the accused, not the victim’s mind — Held further: Mens rea is the intention and purpose of the alleged perpetrator, discernible from conscious acts or words — not what goes on in the mind of the victim. Without a conscious deliberate intention, however harsh the harassment, there is no abetment. (¶23) Indian Evidence Act, 1872 — s.113A — s.113B — Statutory presumptions — Proximate trigger confirmed — Held further: The presumptions aiding Sections 498A and 304B were enacted carefully incorporating the requirement of a proximate trigger, which therefore cannot be absent for abetment. Where the suicide note is suspect and no proximate trigger appears, quashing is right; appeals dismissed. (¶25, 28, 40)
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